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Ch. 66. AshtakaVarg

1-4. Maitreya said: “O Venerable Sage! You have described many kinds of effects, relating to the Grahas and Bhavas, after incorporating the views of many sages and Acharyas, but it is not possible to say with certainty, if a particular effect is quite correct, after considering the contradictions in the effects by the movements of the various Grahas. As because of sinful deeds, committed by people in Kaliyuga, their minds have become blunt, be kind enough to describe a method, which would enable even the shallow minded persons to ascertain their happiness and sorrows and determine their longevity on the basis of the positions of the Grahas in transit.”

5-6. The sage replied: “O Brahmin! You have put a very intelligent question. I will now describe the Shastra for the benefit of all, the Shastra, in which there will be no contradictions in judging the effects of happiness and sorrows and for determination of the longevity. You now listen to me carefully.

7-11. If the 12 Bhavas, including Lagn, are occupied by, or aspected by benefic Grahas, they yield auspicious results, according to their characteristics, but this happens, where the Grahas concerned are in their exaltation Rashi, own Rashi, or posited in a benefic Bhava. There will be no good effects, if such Grahas are in depression, or posited in an inauspicious Bhava. Similarly the Bhavas, associated with, or aspected by malefics in depression, or posited in malefic Bhavas, yield adverse results, according to their characteristics. If such Grahas be in their exaltation Rashi, the effects will not be adverse. This is how the general effects have been described by the Daivajnas. I have only repeated those effects. The main purposes of this Jyotish Shastra are to determine the longevity and joys and sorrows of the people, but because the movements of the Grahas are so subtle, even sages, like Vashista and Brihaspati, have not been able to be quite definite in this respect. Then how can a common man, particularly in Kaliyuga, do so.

12. There are two divisions, or parts of the Jyotish Shastra, namely general and particular. I have already dealt with the general part. I now come to the other part, which deals with this subject in particular.

13-15. As the effects of the twelve Bhavas are judged from Lagn and Candr, effects of the twelve Bhavas and the various Grahas are judged in the same manner. Therefore the inauspicious places from the seven Grahas, named, as Karan, beginning from Sūrya and Lagn (total 8), should be marked by dots (Bindus) and auspicious places, named, as Sthan, by small vertical lines (Rekhas) and on the basis of their assessment should the judgment of the horoscope and predictions be made.”

Notes. The above arrangement is known, as AshtakaVarg. The meaning of AshtakaVarg is literally the group of eight things. In other words it is the combination of the good and bad positions of a Grah with reference to the seven Grahas and Lagn. So it is the combination of the benefic and malefic marks (the Rekhas and the Bindus) in a planet’s chart with reference to the position of the eight Grahas (here Lagn is to be treated, as a Grah).

16. Five Grahas in 1st, 2nd, 8th, 3rd and the 12th Bhavas from Sūrya are Karanprad (dot significators). Similarly four Grahas in the 7th and 4th, three Grahas in the 6th and 9th, six Grahas in the 5th, 2 Grahas in the 10th and one Grah in the 11th are dot significators.

17-19. Thus Lagn, Candr, Guru, Śukr and Budh in the 1st, 2nd and 8th from Sūrya; Sūrya, Mangal, Śani, Candr and Guru in the 12th; Budh, Candr, Śukr, Guru in the 4th; Lagn, Candr, Śukr in the 9th; Sūrya, Śani and Mangal in the 6th; Lagn, Budh, Guru and Candr in the 7th; Śukr in the 11th; Sūrya, Śani, Śukr, Guru and Mangal in the 3rd; Guru and Śukr in the 10th; Sūrya, Śani, Candr, Lagn Mangal and Śukr in the 5th are Karanprad, or dot indicators.

20-22. In Candr’s AshtakaVarg 6 Grahas in the 9th and the 2nd, 5 Grahas in the 4th, 8th and the 1st, one Grah in the 10th and the 3rd, 4 Grahas in the 5th, 3 Grahas in the 6th and the 7th and 1st, eight in the 12th are Karanprad. Thus Lagn, Sūrya, Mangal, Śani and Śukr, these five in the 1st; Lagn, Budh, Sūrya, Candr, Śani and Śukr, these 6 in the 2nd; Guru in the 3rd; Sūrya, Śani, Candr, Lagn and Mangal, these 5 in the 4th; Śukr, Budh, Guru, these 3 in the 6th; Mangal, Lagn and Śani, these 3 in the 7th; Mangal, Lagn, Śani, Śukr and Candr, these five in the 8th; Lagn, Sūrya, Mangal, Śani, Budh and Guru, these 6 in the 9th; Śani only in the 10th; none in the 11th; all the eight in the 12th from their own places are Karanprad. These Grahas in the other Bhavas are Rekhaprad (line significators).

23-27. In the AshtakaVarg of Mangal 6 Grahas in the 12th, 4th and 7th, 5 Grahas in the 5th, 6 Grahas in the 2nd, 7 Grahas in the 9th, 5 Grahas in the 1st and 8th, 4 Grahas in the 3rd, 3 Grahas in the 10th and 2 Grahas in the 6th are Karanprad. In the 11th no Grah is Karanprad. In other words all the Grahas in the 11th from their own places are Rekhaprad. Thus Sūrya, Candr, Budh, Guru and Śukr, these five in the 1st; Lagn, Sūrya, Candr, Budh, Guru and Śani, these 6 in the 2nd; Śukr, Mangal, Guru and Śani, these 4 in the 3rd; Sūrya, Candr, Budh, Guru, Śukr and Lagn, these 6 in the 4th; Candr, Mangal, Guru, Śukr and Lagn, these 5 in the 5th; Mangal and Śani, these 2 in the 6th; Budh, Candr, Sūrya, Śukr, Guru and Lagn, these 6 in the 7th; Budh, Candr, Sūrya, Lagn and Guru, these five in the 8th; Sūrya, Candr, Mangal, Budh, Guru, Śukr and Lagn, these 7 in the 9th; Śukr, Candr and Budh, these 3 in the 10th; none in the 11th; Sūrya, Śani, Budh, Candr, Lagn and Mangal, these 6 in the 12th from their own places are Karanprad.

28-30. In the AshtakaVarg of Budh 3 Grahas in the 1st, 2nd, 4th, 10th, 6th and 9th, 2 Grahas in the 8th, 6 Grahas in the 3rd and the 7th, none in the 11th, 5 Grahas in the 5th and 12th are Karanprad. Thus Sūrya, Candr and Guru, these 3 in the 1st; Guru, Sūrya and Budh, these 3 in the 2nd; Lagn, Sūrya, Mangal, Śani, Candr and Guru, these 6 in the 3rd; Budh, Sūrya and Guru, these 3 in the 4th; Guru, Mangal, Candr, Śani and Lagn, these 5 in the 5th; Śukr, Śani and Mangal, these 3 in the 6th; Budh, Candr, Lagn, Sūrya, Śukr and Guru, these 6 in the 7th; Budh and Sūrya, these 2 in the 8th; Guru, Candr and Lagn, these 3 in the 9th; Sūrya, Guru and Śukr, these 3 in the 10th; none in the 11th; Lagn, Candr, Mangal, Śani and Śukr these 5 in the 12th from their own places are Karanprad.

31-34. In the AshtakaVarg of Guru one Grah in the 2nd and 11th, 2 Grahas in the 10th, 7 Grahas in the 12th, 4 Grahas in the 6th, 5 Grahas in the 8th and 3rd, 3 Grahas in the remaining Bhavas are Karanprad. Thus Śukr, Candr and Śani, these 3 in the 1st; Śani in the 2nd and 11th; Lagn, Mangal, Candr, Budh and Śukr, these 5 in the 3rd; Sūrya, Guru and Mangal, these 3 in the 5th; Śukr, Śani and Candr, these 3 in the 4th; Budh, Śukr and Śani, these 3 in the 7th; Guru, Mangal, Sūrya and Candr, these 4 in the 6th; all except Śani, these 7 in the 12th; Candr and Śani, these 2 in the 10th; Śani, Mangal and Guru, these 3 in the 9th; Lagn, Śani, Śukr, Candr and Budh, these 5 in the 8th from their own places are Karanprad.

35-38. In the AshtakaVarg of Śukr 2 Grahas in the 5th, 8th and 3rd, 5 Grahas in the 1st, 2nd, 12th, 10th, 8 Grahas in the 7th, 6 Grahas in the 6th, one in the 9th, 3 in the 4th, none in the 11th are Karanpradas. Thus Sūrya, Mangal, Budh, Guru and Śani, these 5 in the 1st and the 2nd; all the 8 Grahas in the 7th; Guru and Sūrya, these 2 in the 3rd; Sūrya and Mangal, these 2 in the 5th; Sūrya in 9th; Sūrya, Budh and Guru, these 3 in the 4th; Mangal and Budh, these 2 in the 8th; Śukr, Sūrya, Candr, Śani, Lagn and Guru, these 6 in the 6th; none in the 11th; Lagn, Śani, Budh, Śukr and Guru, these 5 in the 12th; Lagn, Mangal, Budh, Candr, Sūrya, these 5 in the 10th from their own places are Karanpradas.

39-42. In the AshtakaVarg of Śani 7 Grahas in the 2nd, 7th, 9th, 6 Grahas in the 8th, Lagn and 4th, 4 Grahas in the 10th, 3rd and 12th, one Grah in the 6th, 5 Grahas in the 5th, none in the 11th are Karanpradas. Thus Candr, Mangal, Budh, Guru, Śukr and Śani, these 6 in the 4th and the 1st; Candr, Mangal, Budh, Guru, Śukr, Śani and Lagn, these 7 in the 2nd and the 7th; Sūrya, Candr, Mangal, Guru, Śukr, Śani and Lagn, these 7 in the 9th; Candr, Guru, Śukr and Śani, these 4 in the 10th; Guru, Sūrya, Budh and Śukr, these 4 in the 3rd; Sūrya in the 6th; Lagn, Candr, Śani, Sūrya, these 4 in the 12th; Śukr, Sūrya, Candr, Budh and Lagn, these 5 in the 5th; Candr, Mangal, Guru, Śukr, Śani and Lagn, these 6 in the 8th; none in the 11th from their own places are Karanpradas. The remaining places are Rekhapradas and are auspicious.

43-45. The sage said. Now I will describe the auspicious Bhavas for the benefit of the Acharyas. In the AshtakaVarg of Sūrya: Śani, Mangal and Sūrya in the 2nd, 8th and 1st; Guru and Budh in the 5th; Budh, Candr and Lagn in the 3rd; Lagn, Sūrya, Śani and Mangal in the 4th; Lagn, Sūrya, Śani, Mangal, Budh and Candr in the 10th; Sūrya, Candr, Mangal, Budh, Guru, Śani and Lagn in the 11th; Lagn, Śukr and Budh in the 12th; Lagn, Śukr, Budh, Guru and Candr in the 6th; Sūrya, Mangal, Śani and Śukr in the 7th; Sūrya, Mangal, Śani, Budh and Guru in the 9th from their own places are Rekhapradas.

46-48. In the AshtakaVarg of Candr: Budh, Candr and Guru in the 1st; Guru and Mangal in the 2nd; Budh, Sūrya, Candr, Mangal, Śani, Śukr and Lagn in the 3rd; Guru, Śukr and Budh in the 4th; Mangal, Budh, Śukr and Śani in the 5th; Sūrya, Candr, Mangal, Śani and Lagn in the 6th; Sūrya, Candr, Guru, Budh and Śukr in the 7th; Sūrya, Budh and Guru in the 8th; Śukr and Candr in the 9th; Sūrya, Budh, Guru, Śukr, Candr, Lagn and Mangal in the 10th and all the 8 Grahas in the 11th from their own places are Rekhapradas. No Grah is Rekhaprad in the 12th.

49-50. In the AshtakaVarg of Mangal: Lagn, Śani and Mangal in the 1st; Mangal in the 2nd; Lagn, Budh, Candr and Sūrya in the 3rd; Śani and Mangal in the 4th; Budh and Sūrya in the 5th; Budh, Candr, Guru, Sūrya, Lagn and Śukr in the 6th; Śani and Mangal in the 7th; Śani, Mangal and Śukr in the 8th; Śani in the 9th; Mangal, Sūrya, Guru, Śani and Lagn in 10th; all in the 11th and Guru and Śukr in the 12th from their own places are Rekhapradas.

51-52. In the AshtakaVarg of Budh: Lagn, Śani, Mangal, Śukr and Budh in the 1st; Lagn, Mangal, Candr, Śukr and Śani in the 2nd; Śukr and Budh in the 3rd; Lagn, Candr, Śani, Śukr and Mangal in the 4th; Budh, Śani and Śukr in the 5th; Guru, Budh, Sūrya, Candr and Lagn in the 6th; Mangal and Śani in the 7th; Mangal, Śani, Lagn, Candr, Śukr and Guru in the 8th; Śani, Mangal, Sūrya, Budh and Śukr in the 9th; Lagn, Śani, Mangal, Budh and Candr in the 10th; all in the 11th and Guru, Budh and Sūrya in the 12th from their own places are Rekhapradas.

53-55. In the AshtakaVarg of Guru: Lagn, Mangal, Sūrya and Budh in the 1st and 4th; Guru, Lagn, Mangal, Sūrya, Budh, Candr and Śukr in the 2nd; Śani, Guru and Sūrya in the 3rd; Śukr, Candr, Lagn, Budh and Śani in the 5th; Śukr, Lagn, Budh and Śani in the 6th; Lagn, Mangal, Guru, Sūrya and Candr in the 7th; Guru, Sūrya and Mangal in the 8th; Śukr, Sūrya, Lagn, Candr and Budh in the 9th; Guru, Budh, Mangal, Sūrya, Śukr and Lagn in the 10th; all except Śani in the 11th and Śani in the 12th from their own places are Rekhapradas.

56-58. In the AshtakaVarg of Śukr: Lagn, Śukr and Candr in the 1st; Lagn, Śukr and Candr in the 2nd; Lagn, Śukr, Candr, Budh, Śani and Mangal in the 3rd; Lagn, Śukr, Candr, Śani and Mangal in the 4th; Lagn, Budh, Candr, Guru, Śani and Śukr in the 5th; Budh and Mangal in the 6th; none in the 7th; Śukr, Sūrya, Candr, Guru, Lagn and Śani in the 8th; all except Sūrya in the 9th; Śukr, Guru and Śani in the 10th; all in the 11th; Mangal, Candr and Sūrya in the 12th from their own places are Rekhapradas.

59-60. In the AshtakaVarg of Śani: Sūrya and Lagn in the 1st; Sūrya in the 2nd; Lagn, Candr, Mangal and Śani in the 3rd; Lagn and Sūrya in the 4th; Guru, Śani and Mangal in the 5th; all except Sūrya in the 6th; Sūrya in the 7th; Sūrya and Budh in the 8th; Budh in the 9th; Sūrya, Mangal, Lagn and Budh in the 10th; all in the 11th; Mangal, Budh, Guru and Śukr in the 12th from their own places are Rekhapradas.

61-64. In the AshtakaVarg of Lagn 3 Grahas in the 1st and 4th, 2 Grahas in the 3rd, 5 Grahas in the 2nd, 6 Grahas in the 5th, 8th, 9th and 12th, one Grah in the 10th, 11th and 6th and all except Guru in the 7thst; Lagn, Mangal, Candr, Sūrya and Śani in the 2nd; Guru and Budh in the 3rd; Lagn, Candr, Mangal, Budh, Śani and Sūrya in the 5th; Lagn, Candr and Mangal in the 4th; Śukr in the 6th; all except Guru in the 7th; Lagn, Sūrya, Candr, Mangal, Guru and Śani in the 8th; Lagn, Sūrya, Candr, Mangal, Budh and Śani in the 9th; Śukr in the 10th and 11th; Lagn, Mangal, Budh, Guru, Śukr and Śani in the 12th from their own places are Karanpradas. are Karanpradas. Thus Lagn, Sūrya and Candr in the 1

65-68. In the AshtakaVarg of Lagn: Śani, Budh, Śukr, Guru and Mangal in the 1st; Budh, Guru and Śukr in the 2nd; Lagn, Sūrya, Candr, Mangal, Śukr and Śani in 3rd; Sūrya, Budh, Guru, Śukr and Śani in the 4th; Guru and Śukr in the 5th; all except Śukr in the 6th; Guru in the 7th; Budh and Śukr in the 8th; Guru and Śukr in the 9th; all except Śukr in the 10th; all except Śukr in the 11th and Sūrya and Candr in the 12th from their own places are Rekhapradas.

69. In the charts of AshtakaVarg Karan is signified by a Bindu, or dot (0) and Sthan by a Rekhapradas, or line (1). Karan is inauspicious, while Sthan is auspicious.

70-72. To identify the auspicious and inauspicious Bhavas in the AshtakaVarg a chart should be prepared with 14 horizontal lines and ten vertical lines. The form of the chart so prepared will consist of 117 apartments. In this chart in the first line incorporates the names of the seven Grahas and Lagn. In the first column write the numbers of all the 12 Bhavas. After this mark dots under the Grah and against the Karanprad Bhavas. By doing so the Karanprad Bhavas of all the 8 Grahas, including Lagn, will become known clearly and whenever the AshtakaVarg Grah will pass in transit the dot-marked Bhavas, he will yield unfavourable results. In his transit to other Bhavas he would give favourable effects.The following table shows the dots in the AshtakaVarg of Sūrya.