Chapter 20.
Raj Yogas
Should Candr, or Lagn be in Vargothama Navamsh and receives a Drishti from four, or more Grahas, the person born will be a king.
If Śukr is placed in Ashvini Nakshatr identical with Lagn and receives a Drishti from all the other Grahas, one will become a king conquering the entire band of his enemies.
Should Śukr be placed in Dhan Bhava, not being yuti with a debilitated, or inimical Grah and join Lagn’s lord with strength, the native rules over the earth.
Should three, or more Grahas be in own, or exaltation Bhavas, without being in fall in Navamsh, one will become a king, who will win the band of his enemies.
If three, or more Grahas be in their own, or exaltation Bhavas, avoiding debilitation Navamshas and at the same time being one of them in Lagn, the person becomes a king.
Should Candr and Man̄gal be in Lagn, Dharm, or Karm Bhava, while Sūrya and Guru are strong, the native will become a king. Should Guru give a Drishti to Budh, the native will become a king whose orders will faithfully be obeyed by other kings.
Should Candr, in the case of a night birth, occupy a friendly Navamsh and receives a Drishti from Śukr, one will become a king; Other Grahas giving a Drishti to such Candr will not make him a king.
Should Candr, in the case of a day birth, be in her own Navamsh, or in exaltation Navamsh, or in a friendly Navamsh, or receive a Drishti from Guru, the person will become a king.
If Simh rises, at sunrise, avoiding a Navamsh of Śukr, when Budh is in Kanya, even a mean person will become a king.
Should Śukr be in Meen in Rāśi and Navamsh, while Meen ascends in Rāśi and Navamsh, one will become a king. Maìgal and Śani in Lagn, or Putr, or Karm Bhava will give similar results.
Full Candr in Dharm Bhava causes the birth of a king.
Pushkala Yog is formed, if the lord of Candr Rāśi is in a friendly Kendr along with Lagn’s lord and, if that lord gives a Drishti to Lagn. The dispositor of Candr should be strong in this Yog.
A Pushkala Yog native will, as a rule, lord over the earth. Should he be of royal scion, he will wear the regal crown and adore a regal umbrella.
Should the lord of Candr Rāśi be in a Kendr with strength, the native will have an empire. If the said lord is in a Drishti to, or yuti with a friendly Grah, even a low born person will become a king.
Should Lagn’s lord be in his exaltation Rāśi, giving a Drishti to Candr, one will become a king to command a wide fleet of elephants, horses and such other forces, destroy his enemies in total and have at his disposal a great paraphernalia.
Should Candr, full of her digits, be in a Kendr, other than Lagn, (i.e. Bandhu, Yuvati, or Karm Bhava) and receives a Drishti from Guru and Śukr, the native lords over the earth.
If the lord of Lagn is exalted, at the same time not being in inimical Bhava, or debilitation Amsh and, when lonely placed in a Kendr, this will make one a king of kings.
Should Maìgal be in Lagn, identical with Mesh, Simh, or Dhanu and in a Drishti to a friendly Grah, one will become a king, who with the strength of his own hands destroys the enemies.
Should Maìgal be in Karm Bhava in Nakshatr Ashvini, Anuradha, or Dhanishtha, or, if Sūrya is in Lagn other than Tula, the native will become a king.
Counted from Maìgal, if Guru is in the fifth, Candr in the third and Sūrya in the ninth Rāśi, the person will become a king and equal himself to Kubera (the controller of Nava Nidhis for Gods).
Even, if one Grah is in exaltation and receives a Drishti from a friend, a king is born. If the said Grah is placed in Lagn, along with a friend, one becomes a king with grains and of wealth.
When even one Grah is exalted, while Candr is in her own Bhava in Lagn, with strength, one born in a royal family will become a king and will be respected by the public.
Benefics in Sahaj, Ari, Karm and Labh Bhava, while malefics are relegated to Lagn and the Zenith, the native will surely become a king of the earth and be saluted (by all). He will be also versed in politics.
A king equal to Devendra is born, if Śukr with strength occupies Labh, or Vyaya Bhava, while Man̄gal is cleanly posited in Lagn (i.e. well posited) identical with Makar and Śani is in Dharm, or Vyaya Bhava. (The position of Śukr, as above can also be interpreted independent of Man̄gal/Śani)
Should Candr and Sūrya be in Yuvati Bhava, a fickleminded king is born.
If malefics are relegated to Labh, Sahaj and Ari Bhava, while the lord of Candr Rāśi receives a Drishti from a benefic, one will be a king, revered by all and will be a virtuous man.
In the case of a male, Bhagya Yog is formed in day birth, if all Grahas are in odd Rāśis (i.e. Mesh, Mithun etc.) and Candr is waxing. Similarly for females born in night time (i.e. after the sunset and before the sunrise). One born in Bhagya Yog will be a scholar, intent on doing auspicious things, know celestial music and possess elephants and wealth.
Bhagya Yog will be more effective, if there is additionally a benefic in Lagn.
Base men with Raj Yogas will become kings. And those born in royal scion will rule the earth.
Thus ends the 20th Chapter entitled "Raj Yogas" in Horashara of Prithuyasas, son of Varah Mihira.
